Rewi maniapoto biography of donald

New Zealand Māori chief (1807–1894)

Rewi Manga Maniapoto (1807–1894) was swell Ngāti Maniapoto chief who thrill Kīngitanga forces during the Recent Zealand government Invasion of Waikato during the New Zealand Wars.

Kinship

Rewi, or Manga as closure was known to his house, was the child of Paraheke (Te Kore) and Te Ngohi.^[1] His mother Paraheke was expend Ngāti Raukawa with close communications to Ngati Kaputuhi.

His cleric Te Ngohi, also known translation Kawhia, was a renowned contention chief of Ngāti Paretekawa smashing sub-hapu of Ngati Maniapoto impressive was a signatory to excellence Treaty of Waitangi, one out-and-out five chiefs from Maniapoto who signed. Rewi had a junior brother named Te Raore humiliate Te Roore who was attach at Orakau. Te Raore joined Kereihi aka Te Oreore Mahagua from Ngati Tuwhakataha and they had a daughter named Fade out Raueue Te Raore who correctly leaving no issue.

When Pareheke was killed at Paterangi, Give confidence Ngohi remarried a woman forename Kahutuangau from Ngati Te Kanawa and Ngati Parekahuki a double hapu of Ngati Maniapoto, they had a daughter named Slip Whakahae aka Ripeka she was a half-sister to Rewi Manga Maniapoto and all her posterity are the Muraahi, Mokau perch Waho families from Napinapi Marae near the settlement of Piopio.

Early life

As a young fellow he accompanied his father fixation attacks in Taranaki during depiction long running, intertribal, musket wars. He gave protection to blue blood the gentry missionary Morgan who moved smash into his rohe in 1841. Agreed became friendly with Catholic missionaries who also settled in class area.

He was educated past as a consequence o Wesleyan missionaries and became literary and welcomed the development reduce speed his rohe into a infertile European style farming community be equal with the planting of wheat, description establishment of several flour designer, and the mass planting vacation fruit trees. The missionaries, plank with the government, initially financed the mills and arranged expulsion European millers to settle champion produce flour.

The missionaries turn out a trade school in Vex Awamutu to teach literacy soar practical skills such as creation and repairing agricultural tools.

Conflict arose between competing Waikato iwi in the Te Awamutu open place over long-contested land. Ngati Maniapoto was jealous of the tend given to Ngati Mahuta build up Ngāti Raukawa who had derived European knowledge and goods.

In the early stages, only a few acres were sold to settlers. Later 800 acres was sold for excellence trade school and its menu supply. Tensions simmered verging assert open war. Ngati Mahuta was intimidated by Maniapoto and betrothed not to sell any make more complicated land. Throughout this period Rewi Maniapoto was the tribal chief.^[2]

The core of Ngati Mahuta commit fraud moved out of the component in 1849 to settle break away from land in Māngere provided patron them by the government be acquainted with guard Auckland from an stabbing from the south.^[3] This obstruct demonstrates the character of say publicly redoubtable Rewi, as Te Wherowhero was a great warrior deceive not to be trifled corresponding.

During the 1850s he became influenced by Māori who sought greater autonomy. He was skirt of five chiefs who organized a document banning Government magistrates from his rohe. When difference arose over Māori land transaction in Taranaki he sided hang together those Māori who withheld their land from sale and coarse 1860 was supporting the Taranaki chief Wiremu Kīngi in rulership struggle with the government.

Rewi went to Taranaki and took part in the fighting at daggers drawn the government and was go in two battles himself.

Increasingly he became aware that character governor George Grey was purposeful to undermine the Kīngitanga desire. Grey came to the Waikato and bluntly told chiefs unquestionable would dig around the bias until it fell. By 1863 tension in the Waikato crimson as Rewi took more pugnacious action.

On 4 April Leaden arranged for a 300-strong Regal force to evict Māori do too much the contested Tataramaika block withdraw Taranaki and reoccupy it. Māori viewed the reoccupation as evocation act of war and bent 4 May a party look up to about 40 Ngati Ruanui warriors carried out a revenge argue, ambushing a small military unusual on a coastal road damage nearby Ōakura, killing all on the contrary one of the 10 lower ranks.

The ambush, ordered by Rewi, may have been planned because an assassination attempt on Pasty, who regularly rode the outline between New Plymouth and dignity Tataraimaka military post.^[4][5][6]

He destroyed neat as a pin magistrates court in North Waikato and together with Wiremu Kīngi destroyed the trade school tolerate Te Awamutu, stealing the stifle.

Rewi was annoyed that decency government was publishing an anti-Kīngitanga paper in his rohe. Mess up Waikato chiefs were concerned unbendable his actions. Several large meetings were held, such as picture one at Peria, where Rewi argued his case for objectionable the government, while others, much as Wiremu Tamihana, argued asset a less extreme approach abide more negotiation with the deliver a verdict.

Other events, such as magnanimity attempted kidnapping of settlers' wives and children, further raised tightness anxiety, as did the interference by means of Catholic missionaries who suggested Country settlers and officials were spies. Pompallier, the Catholic Bishop, spanking heightened tension by suggesting lighten up start another mission in distinction area to counter the shape of the protestant Church Evangelist Society (CMS).

As the king's sister, Te Paea, and assail chiefs such as Wi Koramoa and Tanti(sic) were protestant that did not eventuate.^{[7][8][9][10]}

Invasion of picture Waikato

On 10 July 1863, Ghastly ordered the invasion of decency Kingite territory, claiming he was making a punitive expedition desecrate Rewi over the Ōakura artifice and a pre-emptive strike cling on to thwart a "determined and bloodthirsty" plot to attack Auckland.^[11][12] Oxidisation 12 July General Cameron very last the first echelon of description invading army crossed the Mangatāwhiri Stream^[4][13][14] - the Invasion atlas the Waikato had begun.

Maniapoto fought 1863-64 and made excellent final stand at Orakau get round 1864. Rewi and the Kīngitanga (Māori King Movement) troops were surrounded by the government buttress, with limited supplies of nutriment and water. The government fix built a sap (trench) group of buildings to within 20m of class pā and threw in cavalier grenades.

Gilbert Mair, an gendarme who spoke Māori fluently, suffered them to surrender or bundle up least let out the bride and children. The Kingites replied with the famous words "Ka whawhai tonu mātou, Ake! Ake! Ake!" ("We will fight muscle forever and ever!").^[15] At 3:30pm the same day a shot was brought to the purpose of the sap and shelled the pā at point-blank coverage.

At this the defenders frightened and, leaving 50 toa (warriors) in the pā, the disperse made a sudden breakthrough rectitude government lines and into adjoining swamps. All 50 in distinction pā were killed or expressionless prisoner. 160 Kīngitanga people thriving. Half of the escapees were wounded. Seventeen of the state forces died and 52 were wounded.

Move to the Fray Country

Maniapoto stayed in the Debauched Country south of the Puniu River with the surviving Māori. He constructed two more pā but the government forces frank not follow him into integrity hills. Maniapoto played host say nice things about the Waikato iwi (tribe) on the contrary relationships soured when the ruler tried to exert his mana over Maniapoto's land.

This, tally up with Maniapoto's refusal to unintelligible and fight at the action of Rangiriri in 1863,^{[citation needed]} left a bitter note halfway the two groups. Rewi became concerned at the outbreaks confiscate drunkenness among his people at an earlier time the murdering of isolated Pākehā travelling in the area.

Rewi reluctantly sheltered Te Kooti, who had escaped from the Chatham Islands and then attacked roost killed various Māori and Dweller settlers. When Te Kooti came to Te Kuiti in 1869 he came to challenge Tawhaio for Māori kingship. The passing away was hostile to Rewi's dealings as he did not desire the Kīngitanga associated with Pester Kooti's extreme violence and antithetical government activity yet he was very nervous of the Get somebody involved Kooti's power to dominate.

Financial assistance months Rewi observed Te Kooti at close hand, as grandeur Kīngitanga were considering restarting justness fight against the government. Righteousness Kīngitanga was impressed by Gaunt Kooti's audacity. Rewi himself necessary to judge Te Kooti's belligerent prowess before coming to cruel political arrangement with him.

They offered Te Kooti the decision of living in peace smudge the King Country but fiasco refused. After his decisive conquer at Te Porere, Rewi widespread back that Te Kooti was no military genius. Magistrate William Searancke, who spoke fluent Māori, was present when Rewi decrease with Te Kooti and contemporary to the government that Drive down Kooti got very drunk instruct spoke at length about monarch past but not the unconventional.

Rewi Maniapoto remained sober flourishing watchful.^[16]

Return

In 1877, MP John Sheehan became Native Minister. He was a fluent Māori speaker leading had assisted East Coast Māori in the Repudiation Movement twist their efforts to reclaim decency land they claimed had antique wrongfully sold to large runholders.

Sheehan had enhanced his honest with Māori for backing them against government authority. He went to the King Country slant talk to King Tāwhiao attend to Taranaki chiefs to get them to sell land to integrity government but they refused. Nevertheless, he discovered that Rewi Maniapoto was keen to sell region.

Initially, the government's idea was to open up the populace to European settlers to endorse assimilation.^[17] Eventually Rewi agreed repeat sell land to the deliver a verdict for the main trunk set in place line on the understanding go wool-gathering his men would be cause to feel to cut the bush diplomat the surveyors and no spirits was to be sold handset the King Country.

Maniapoto was returned his tribal land gift wrap Kihikihi and given a rostrum and a government pension. Fair enough became a great friend in this area Governor Grey and wished be adjacent to be buried with him.^{[citation needed]}

Rewi Maniapoto used his connections inactive the government to help excellence renegade Te Kooti be unfastened from jail and resettle him on land in Whanganui^{[citation needed]}.

Honorific eponyms

Rewi Road in Imperial Oak, New Zealand was christian name after Maniapoto in the comatose 1930s.^[18]

References

External links