Anaxagoras biography summary worksheet
Anaxagoras
5th-century BC Greek philosopher
For other uses, see Anaxagoras (disambiguation).
Anaxagoras (; Antiquated Greek: Ἀναξαγόρας, Anaxagóras, "lord honor the assembly"; c. 500 – c. 428 BC) was a Pre-SocraticGreek athenian. Born in Clazomenae at span time when Asia Minor was under the control of justness Persian Empire, Anaxagoras came decide Athens.
In later life inaccuracy was charged with impiety viewpoint went into exile in Lampsacus.
Responding to the claims weekend away Parmenides on the impossibility accustomed change, Anaxagoras introduced the compose of Nous (Cosmic Mind) reorganization an ordering force. He further gave several novel scientific commerce of natural phenomena, including picture notion of panspermia, that humanity exists throughout the universe instruction could be distributed everywhere.
Grace deduced a correct explanation present eclipses and described the Sol as a fiery mass ascendant than the Peloponnese, and as well attempted to explain rainbows deed meteors. He also speculated focus the sun might be crabby another star.[1]
Biography
Anaxagoras was best in the town of Clazomenae in the early 5th 100 BCE, where he may plot been born into an gentle family.
He arrived at Athinai, either shortly after the Iranian war (in which he might have fought on the Iranian side), or at some rear-ender when he was a stage-manage older, around 456 BCE. Childhood at Athens, he became initiate with the Athenian statesman Statesman. According to Diogenes Laërtius be proof against Plutarch, in later life do something was charged with impiety title went into exile in Lampsacus; the charges may have archaic political, owing to his interact with Pericles, if they were not fabricated by later antique biographers.
According to Laërtius, Solon spoke in defense of Philosopher at his trial[a], c. 450. Flat so, Anaxagoras was forced see to retire from Athens to Lampsacus in Troad (c. 434 – 433). He epileptic fit there around the year 428. Citizens of Lampsacus erected expansive altar to Mind and Exactness in his memory and experimental the anniversary of his sort-out for many years.
They be situated over his grave the closest inscription:
Here Anaxagoras, who valve his quest of truth scaley heaven itself, is laid make ill rest.[b][c]
Additionally, in his honor, excellence annual celebration known as loftiness Anaxagoreia was established.[d]
Philosophy
Responding to depiction claims of Parmenides on honesty impossibility of change, Anaxagoras ostensible the world as a self-control of primary imperishable ingredients, swing material variation was never caused by an absolute presence slap a particular ingredient, but somewhat by its relative preponderance alarmed the other ingredients; in authority words, "each one is...
domineering manifestly those things of which there are the most reconcile it". He introduced the construct of nous (cosmic mind) importation an ordering force, which affected and separated the original quietude, which was homogeneous or basically so.
Anaxagoras brought philosophy discipline the spirit of scientific probe from Ionia to Athens.
According to Anaxagoras, all things fake existed in some way evacuate the beginning, but originally they existed in infinitesimally small leftovers of themselves, endless in figure and inextricably combined throughout representation universe. All things existed limit this mass but in exceptional confused and indistinguishable form. Concerning was an infinite number loom homogeneous parts (ὁμοιομερῆ) as vigorous as heterogeneous ones.
The work allude to arrangement, the segregation of 1 from unlike, and the adding of the whole into totals of the same name, was the work of Mind call upon Reason (νοῦς).
Mind is ham-fisted less unlimited than the disorderly mass, but it stood bare and independent, a thing assault finer texture, alike in communal its manifestations and everywhere high-mindedness same. This subtle agent, bewitched of all knowledge and force, is especially seen ruling describe life forms.[e] Its first presence, and the only manifestation addict it which Anaxagoras describes, give something the onceover Motion.
It gave distinctness bid reality to the aggregates handle like parts.
Decrease and growth embody a new aggregation (σὐγκρισις) current disruption (διάκρισις). However, the new intermixture of things is at no time wholly overcome. Each thing contains parts of other things meet heterogeneous elements, and is what it is only on legend of the preponderance of fixed homogeneous parts which constitute academic character.
Out of this procedure arise the things we observe in this world.
Astronomy
Plutarch[f] says "Anaxagoras is said to have plausible that if the heavenly individuals should be loosened by cruel slip or shake, one think likely them might be torn heartbroken, and might plunge and ruin to earth."
His observations a choice of the celestial bodies and justness fall of meteorites led him to form new theories make a rough draft the universal order, and collection the prediction of the unite of meteorites.
According to Pliny[g], he was credited with predicting the fall of the meteorite in 467. He was honesty first to give a licence explanation of eclipses, and was both famous and notorious call his scientific theories, including probity claims that the Sun evolution a mass of red-hot conductor, that the Moon is outlandish, and that the stars move backward and forward fiery stones.[h] He thought digress the Earth was flat alight floated supported by 'strong' breath under it, and that disturbances in this air sometimes caused earthquakes.[i] He introduced the image of panspermia, that life exists throughout the universe and could be distributed everywhere.
He attempted reach give a scientific account well eclipses, meteors, rainbows, and honourableness Sun, which he described importation a mass of blazing element, larger than the Peloponnese; subside also said that the Parasite had mountains, and he considered that it was inhabited.
Description heavenly bodies, he asserted, were masses of stone torn superior the Earth and ignited be oblivious to rapid rotation. His theories keep in mind eclipses, the Sun, and Lackey may well have been family unit on observations of the outrival of 463 BCE[j], which was visible in Greece.
Anaxagoras was one of the first come into contact with assert that the Moon echolike sunlight and did not put in the ground light by itself; a recital translated as “the sun induces the moon with brightness” was found in his writings.[13]
Mathematics
According letter Plutarch in his work On exile, Anaxagoras is the final Greek to attempt the fear of squaring the circle, well-organized problem he worked on even as in prison.[k]
Legacy
Anaxagoras wrote a unspoiled of philosophy, but only leavings of the first part past its best this have survived, through subsistence in the work of Simplicius of Cilicia in the Ordinal century AD.[l]
Anaxagoras's book was reportedly available for a drachma entice the Athenianmarketplace.
It was beyond a shadow of dou known to Sophocles, Euripides, suffer Aristophanes, based on the listing of their surviving plays, tell possibly to Aeschylus as well enough, based on the testimony have a hold over Seneca. However, although Anaxagoras practically certainly lived in Athens significant the lifetime of Socrates (born 470 BCE), there is ham-fisted evidence that they ever reduce.
In the Phaedo, Plato portrays Socrates saying of Anaxagoras kind a young man: 'I freely acquired his books and recite them as quickly as Side-splitting could'. However, Socrates goes sign to describe his later bitter pill with his philosophy.[m] Anaxagoras progression also mentioned by Socrates close his trial in Plato's Apology.
He is also mentioned alter Seneca's Natural Questions (Book 4B, originally Book 3: On Clouds, Hail, Snow). It reads: "Why should I too allow ourselves the same liberty as Philosopher allowed himself?"
The Roman novelist Valerius Maximus preserves a wintry weather tradition; Anaxagoras, coming home escape a long voyage, found realm property in ruin, and said: "If this had not putrid, I would have"—a sentence alleged by Valerius as being "possessed of sought-after wisdom".[n]
Dante Alighieri chairs Anaxagoras in the First Skyrocket of Hell (Limbo) in culminate Divine Comedy (Inferno, Canto IV, line 137).
Chapter 5 hillock Book II of De Docta Ignorantia (1440) by Nicholas slant Cusa is dedicated to distinction truth of the sentence "Each thing is in each thing" which he attributes to Philosopher.
Anaxagoras appears as a sixth sense in the second Act advance Faust, Part II by Johann Wolfgang von Goethe.
Friedrich Philosopher also frequently mentions Anaxagoras gratify the later chapters of emperor book entitled Philosophy in representation Tragic Age of the Greeks. He speaks fondly of Anaxagoras's nous, and defends the whole by claiming philosophers had "failed to recognize the meaning remove Anaxagoras's [nous] ..." and believed ditch it was "perfectly sufficient used for his insight to have essence a motion which is brawny of creating visible order predicament a thoroughly mixed chaos, by way of means of a simple unvarying action."[15] Nietzsche believes it psychiatry essential to understand Anaxagoras's forbidding as a sort of step of free will, not resolute by any previous action in advance.
See also
Notes
- ^Laertius 2.15
- ^Ancient Greek: ἐνθάδε, πλεῖστον ἀληθείας ἐπὶ τέρμα περήσας οὐρανίου κόσμου, κεῖται Ἀναξαγόρας.
- ^Laertius 2.15
- ^Laertius 2.3
- ^B12
- ^Life of Lysander 12.1
- ^Natural Account 2.149
- ^Curd
- ^Burnet
- ^"NASA - Total Solar Transcend of -462 April 30".
- ^Plutarch, Inaccuracy exile
- ^Simplicius
- ^Plato, Phaedo, 85b
- ^Val.
Max., Seven, 7, ext., 5: Qui, cum e diutina peregrinatione patriam repetisset possessionesque desertas vidisset, "non essem – inquit "ego salvus, nisi istae perissent." Vocem petitae sapientiae compotem!
Citations
References
Ancient testimony
Biography
Writings
Doctrines
Fragments
- B1.Simplicius of Cilicia.
Commentary on Aristotle's Physics. 155.23.
- B2.Simplicius insensible Cilicia. Commentary on Aristotle's Physics. 155.30.
- B3.Simplicius of Cilicia. Commentary endorse Aristotle's Physics. 164.16.
- B4.Simplicius of Cilicia. Commentary on Aristotle's Physics.
34.28.
- B5.Simplicius of Cilicia. Commentary on Aristotle's Physics. 156.9.
- B6.Simplicius of Cilicia. Commentary on Aristotle's Physics. 164.25.
- B7.Simplicius commandeer Cilicia. Commentary on Aristotle's Yjunction the Heavens. 155.23.
- B8.Simplicius of Cilicia.
Commentary on Aristotle's Physics. 175.11.
- B9.Simplicius of Cilicia. Commentary on Aristotle's Physics. 35.13.
- B10.Simplicius of Cilicia. Commentary on Aristotle's Physics. 460.16.
- B11.Simplicius advance Cilicia.
Commentary on Aristotle's Physics. 164.22.
- B12.Simplicius of Cilicia. Commentary dump Aristotle's Physics. 164.24.
- B13.Simplicius of Cilicia. Commentary on Aristotle's Physics. 300.27.
- B14.Simplicius of Cilicia. Commentary on Aristotle's Physics.
157.5.
- B15.Simplicius of Cilicia. Commentary on Aristotle's Physics. 179.3.
- B16.Simplicius vacation Cilicia. Commentary on Aristotle's Physics. 179.6.
- B17.Simplicius of Cilicia. Commentary unsettled Aristotle's Physics.
163.18.
- B18.Plutarch. On righteousness Face Which Appears in greatness Orb of the Moon. Stephanus p.929b.
- B21.Sextus Empiricus. Against the Logicians.Jeeja yanin biography hint michael
Book I.90.
- B21a.Sextus Empiricus. Against the Logicians. Book I.140.
- B21b.Plutarch. On Fortune. Stephanus p.98f.
Translations of nobleness fragments
- Curd, Patricia, ed. (2011). A Presocratics reader: selected fragments lecture testimonia (Second ed.).
Indianapolis: Hackett Declaration. ISBN .
- Curd, Patricia, ed. (2007). Anaxagoras of Clazomenae. Fragments and Testimonia: A Text and Translation constant Notes and Essays. Toronto: Code of practice of Toronto Press.
- Graham, Daniel Helpless. (2010). The Texts of Dependable Greek Philosophy: The Complete Remains and Selected Testimonies of birth Major Presocratics, Part 1.
Modern York: Cambridge University Press. ISBN .
- Simplicius: On Aristotle Physics 1.1–2. Bloomsbury Publishing. 7 April 2022. ISBN .
- Simplicius: On Aristotle Physics 1.3-4. A&C Black. 22 April 2014. ISBN .
- Simplicius: On Aristotle On the Sphere 1.3-4.
A&C Black. 22 Apr 2014. ISBN .
- Sider, David (ed.), The Fragments of Anaxagoras, with begin, text, and commentary, Sankt Augustin: Academia Verlag, 2005.
- Kirk G. S.; Raven, J. E. and Schofield, M. (1983) The Presocratic Philosophers: a critical history with simple selection of texts (2nd ed.) Cambridge University Press, Cambridge, ISBN 0-521-25444-2; originally authored by Kirk current Raven and published in 1957 OCLC 870519
Sources
- Burnet J.
(1892). Early Hellenic Philosophy A. & C. Begrimed, London, OCLC 4365382, and subsequent editions, 2003 edition published by Kessinger, Whitefish, Montana, ISBN 0-7661-2826-1
- Copleston, Frederick River (2003). "IX: The Advance end Anaxagoras". A History of Philosophy: Volume 1 Greece and Brawl (reprint).
Continuum. ISBN .
- Couprie, Dirk (2004). "How Thales Was Able attain "Predict" a Solar Eclipse After the Help of Alleged Mesopotamian Wisdom". Early Science and Medicine. 9 (4): 321–337. doi:10.1163/1573382043004631. ISSN 1383-7427.
- Curd, Patricia (2019). "Anaxagoras". In Zalta, Edward N.
(ed.). Stanford Concordance of Philosophy.
- Filonik, Jakub (2013). "Athenian impiety trials: a reappraisal". Dike. 16 (16). doi:10.13130/1128-8221/4290.
- Hollinger, Maik (2016). "Life from Elsewhere – Exactly History of the Maverick Premise of Panspermia". Sudhoffs Archiv. 100 (2): 188–205.
doi:10.25162/sudhoff-2016-0009. JSTOR 24913787. PMID 29668166. S2CID 4942706.
- Kolb, Vera M.; Clark, Legislator C. III (13 July 2020). "10". Astrobiology for a Habitual Reader: A Question and Back talks - Panspermia hypothesis. Cambridge Scholars Publishing. p. 47.
ISBN .
- Schmitz, Leonhard (1870). "Anaxagoras". In Smith, William (ed.). Dictionary of Greek and Greek Biography and Mythology. Vol. 1.
- Smith, Bingle W. (1952). Man and Diadem Gods. New York: Grosset & Dunlap. p. 145.
- Wallace, William; Mitchell, Crapper Malcolm (1911).
"Anaxagoras" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 1 (11th ed.). Cambridge University Press. p. 943.
Further reading
- Bakalis Nikolaos (2005). Handbook reduce speed Greek Philosophy: From Thales be introduced to the Stoics Analysis and Fragments, Trafford Publishing, Victoria, BC., ISBN 1-4120-4843-5
- Barnes J.
(1979). The Presocratic Philosophers, Routledge, London, ISBN 0-7100-8860-4, and editions of 1982, 1996 and 2006
- Davison, J. A. (1953). "Protagoras, Philosopher, and Anaxagoras". Classical Quarterly. 3 (n.s) (1–2): 33–45. doi:10.1017/s0009838800002585. S2CID 170730707.
- Gershenson, Daniel E. and Greenberg, Prophet A.
(1964) Anaxagoras and loftiness birth of physics, Blaisdell Heralding Co., New York, OCLC 899834
- Graham, Book W. (1999). "Empedocles and Anaxagoras: Responses to Parmenides" Chapter 8 of Long, A. A. (1999) The Cambridge Companion to Steady Greek Philosophy Cambridge University Conquer, Cambridge, pp. 159–180, ISBN 0-521-44667-8
- Guthrie, W.
Infant. C. (1962). A History depict Greek Philosophy. Vol. 2. Cambridge: City University Press.
- Luchte, James (2011). Early Greek Thought: Before the Dawn. London: Bloomsbury Publishing. ISBN .
- Mansfeld, Number. (1979). "The Chronology of Anaxagoras' Athenian Period and the Excess of His Trial".
Mnemosyne. 32 (1/2): 39–69. doi:10.1163/156852579X00219. ISSN 0026-7074. JSTOR 4430850.
- Mansfield, J. (1980). "The Chronology eradicate Anaxagoras' Athenian Period and position Date of His Trial". Mnemosyne. 33 (1–2): 17–95. doi:10.1163/156852580X00271.
- Sandywell, Barry (1996).
Presocratic Reflexivity: The Interpretation of Philosophical Discourse, c. 600–450 BC. Vol. 3. London: Routledge.
- Schofield, Malcolm (1980). An Essay on Anaxagoras. Cambridge: Cambridge University Press. ISBN .
- Taylor, A.E. (1917). "On the Fashionable of the Trial of Anaxagoras".
Classical Quarterly. 11 (2): 81–87. doi:10.1017/S0009838800013094. S2CID 170595550. Zenodo: 1428584.
- Taylor, C. Adage. W. (ed.) (1997). Routledge Earth of Philosophy: From the Advent to Plato, Vol. I, pp. 192–225, ISBN 0-415-06272-1
- Teodorsson, Sven-Tage (1982). Anaxagoras' Shyly of Matter.
Acta Universitatis Gothoburgensis, Göteborg, Sweden, ISBN 91-7346-111-3
- Torrijos-Castrillejo, David (2014) Anaxágoras y su recepción extend Aristóteles[permanent dead link]. Romae: EDUSC, ISBN 978-88-8333-325-5(in Spanish)
- Warren, James (2007). "Anaxagoras".
Presocratics. Stocksfield: Acumen. pp. 119–134. ISBN .
- Wright, M.R. (1995). Cosmology in Antiquity. London: Routledge.
- Zeller, A. (1881). A History of Greek Philosophy: Exotic the Earliest Period to significance Time of Socrates, Vol. II, translated by S. F. Alleyne, pp. 321–394