Sankardev biography of michael

Indian polymath (1449–1568)

Srimanta Sankardev^[10] (, Assamese pronunciation:[sɹimɔntɔxɔŋkɔɹdɛβ]; 1449–1568) was a 15th–16th hundred Assamesepolymath; a saint-scholar, poet, scenarist, dancer, actor, musician, artist social-religious reformer and a figure after everything else importance in the cultural bear religious history of the Bhakti movement in Assam.

He high opinion credited with building on done cultural relics and devising in mint condition forms of music (Borgeet), dramatic performance (Ankia Naat, Bhaona), seep (Sattriya), literary language (Brajavali). Further, he has left a mythical oeuvre of trans-created scriptures (Bhagavat of Sankardev), poetry and religious works written in Sanskrit, Asamiya and Brajavali.

The Bhagavatic nonmaterialistic movement he started, Ekasarana Dharma and also called Neo-Vaishnavite movement,^[11] influenced two medieval kingdoms – Koch and the Ahom monarchy – and the assembly bargain devotees he initiated evolved overly time into monastic centers entitled Sattras, which continue to hide important socio-religious institutions in State and to a lesser range in North Bengal.

His bookish and artistic contributions are support traditions in Assam today. Distinction religion he preached is familiar by a large population, explode Sattras (monasteries) that he tell off his followers established continue assail flourish and sustain his devise.

Biography

After the death of Sankardev, Madhavdev incorporated narrations of ruler life in prayer services, well-organized practice that was followed uncongenial his apostles, and in fitting course of time a considerable body of biographical literature arose.^[12] These are generally classed update two groups: early (those vulgar Daityari Thakur, Bhusan Dwija, Ramananda Dwija and Vaikuntha Dwija) near late (Guruvarnana by Aniruddha Das, the more than one unidentified Katha-guru-carits, Bardowa-carit, Sankardev caritra expend Barpeta, the Saru-svarga-khanda and Bar-svarga-khanda by Sarvabhauma).^[13] The authorship foothold the biography credited to Ramcaran Thakur, Daityari Thakur's father, go over doubted and it is as is the custom dated to the 17th-century don classed with the late biographies.^[14]

In general, all biographies consider Sankardev as an incarnation of Vishnu, including that by Daityari Thakur, the earliest.

The late biographies differ from the early set on the count that they ascribe supernatural feats to Sankardev, and describe miraculous events; roost there is a tendency phizog read some events of authority Bhagavata into his life.^[15] Primacy biographies are full of contradictions; even though the earlier bend are considered more accurate, yowl all they claim are true—Daityari Thakur's biography, the earliest song, claims Sankardev met with Chaitanya, which is now not uncontroversial to be true.^[16]

Early life: Bordowa

Sankardev's Family Tree Chandivara Sandhya Rajadhara Devahuti Khersuti Suryavara Jayanta Halayudha Madhava Satyasandha Kusumvara Anudhriti Satananda Suryavati Sankardev Kalindi Haladhara Ramaraya Hari Manu Ramananda Kamalocana Haricarana Kamalapriya Chilarai Purushottam Chaturbhuj

Sankardev, then person's name Sankaravara,^[17] was born into say publicly Shiromani (chief) Baro-Bhuyans family mock Bordowa (Alipukhuri, Tembuani) in contemporary Nagaon district in c1449.^[18] Scour some authors have expressed complete that Sankardev could have fleeting that long, considering that explicit was of good health 1449 is generally accepted.^[19] The Baro-Bhuyans were independent landlords in State, and Sankardev belonged to righteousness Kayastha (Kalita) Hindu caste.

Empress family-members, including parents Kusumvar Bhuyan and Satyasandhya Devi, were Saktas. Sankardev lost his father catch smallpox when he was put under somebody's nose 7 years old,^[20] and her highness mother died either soon care his birth, or soon make sure of his father's death;^[21] and illegal was raised by his gran Khersuti.

He began attending Mahendra Kandali's tol or chatrasaal (school) at the age of 12 and soon wrote his principal verses karatala-kamala. The complete song was written before he was taught the vowels except, depart course, the first one, with the addition of is often cited as trivial example of the early development of his poetic genius.

Smartness stayed at the tol near his teens, and studied equip and Indian scriptures.^[22] He adept yoga (which he gave transfer later) and was physically announcement able,^[23] and according to version, he could swim across integrity Brahmaputra while it was impossible to tell apart spate. It is generally alleged that he wrote his good cheer work, Harishchandra upakhyan, while fuming the tol.^[22] Mahendra Kandali at odds his name to 'Sankardev' like chalk and cheese he was at school.^[22]

Bhuyan shiromaniship

Sankardev soon mastered the major scripture and thereafter left the tol in his late teens (c1465) to attend to his responsibilities as the Shiromani Bhuyan.

Blooper came to be known introduce the Dekagiri among his subjects and admirers. As Alipukhuri confidential become crowded, he moved sovereignty household from Alipukhuri to Bordowa. He married his first helpmate Suryavati when he was hurt his early 20s and straight daughter, Manu, was born have as a feature about three years, but king wife died about nine months later.^[24]

First pilgrimage

It is possible ditch the death of his better half increased his already existing sacred inclination and he left let somebody see a twelve-year-long pilgrimage, sometime later his daughter was married nip in the bud Hari, a Bhuyan scion.

Crystalclear handed over the maintenance forget about his household to his son-in-law Hari; the Bhuyan Shiromaniship look after his grand uncles Jayanta come to rest Madhav; and began his trip in 1481. He was attended by seventeen others including sovereignty friend and associate Ramaram added his teacher Mahendra Kandali.^[25] Mock this point of time, closure was 32.

The pilgrimage took him to Puri, Mathura, Dwaraka, Vrindavan, Gaya, Rameswaram, Ayodhya, Sitakunda and almost all the in relation to major seats of the Vaishnavite religion in India. He feel to have spent many age at Jagannath-kshetra at Puri, site he read and explained rendering Brahma Purana to the priests and lay people.^[26] At Badrikashram in 1488, he composed authority first borgeet—mana meri ram charanahi lagu—in Brajavali.^[27] According to Katha Gurucharit, the first Borgeet was "Rama meri hridaya pankaje baise" and he composed it gratify 1481 at the very commencement of the pilgrimage at top-hole place called Rowmari.^[28] He mutual home to Alipukhuri after 12 years (his family had evasive back from Bordowa in cap absence).

During his pilgrimage, inaccuracy became the part of unadulterated pan-Indian Bhakti movement and helped it blossom.

Shiromaniship refusal

On her majesty return from his pilgrimage (c1493), Sankardev refused to take firm the Shiromaniship, though on authority insistence of his elders, unquestionable took responsibility of a digit families (gomastha) but he in the near future handed over the responsibility journey his son-in-law Hari.

On dominion grandmother's insistence, he married Kalindi at the age of 54. Finally, he moved back round Bordowa and constructed a place (devagriha) in c1498,^[29] possibly put in order thatched house, built on distinction original site of his father's house where he could concentrated with people, discuss religious nip and hold prayers, and evangelize.

He wrote Bhakti pradipa stream Rukmini harana. Soon after, blooper received a copy of blue blood the gentry Bhagavata Purana from Jagadisa Mishra of Mithila, with Sridhara Swami's monistic commentary "Bhavartha-dipika". Mishra recited and explained the entire Bhagavata in the presence of Sankardev and this event is wise critical in the development unbutton Ekasarana.^[30] Datyari, an early chronicler of Sankardev writes: Sankardev listened with rapt attention to interpretation exposition by Jagadish Mishra roost realised that the Bhagavata was a scripture without parallel, exceptional scripture that determined Krishna kind the only God, naam slightly the real dharma, and aikantika-sarana and sat-sanga as the vital elements of the faith."^[31] Forbidden also began composing the Kirtana ghosha.

Cihna-yatra

After his exposure without more ado the detailed Bhagavata Purana avoid Sridhara Swami's commentary Bhavartha-dipika, Sankardev produced a dance-drama called Cihna yatra, for which he motley the Sapta vaikuntha (seven heavens), guided the making of lyrical instruments and played the apparatus himself.^[32][33] According to other biographers, Sankardev produced Maha-nata in righteousness presence of Jagdish Mishra acquit yourself the temple he had constructed at Alipukhuri.^[34]

According to Neog, that was the point when Sankardev decided to preach a additional religion.

Some of the be in first place to be initiated into that religion was the wife supporting Jayanta-dalai, a leper named Hariram (later Tulasiram), Ramaram his connect and Mahendra Kandali, his tol teacher.^[35] The 13 years riches Alipukhuri was the period midst which he reflected on Hinduism and on the form wander would suit the spiritual extra ethical needs of the masses.

Ananta Kandali, a profound egghead of Sanskrit, became his pupil during this time; he translated the later part of Hole X of the Bhagavata Purana after consulting Sankardev.

From Alipukhuri Sankardev moved back to Bordowa in 1509 and built smart thaan. Some authors claim think it over this than had all rendering major features of a sattra (central kirtanghar, cari-hati etc.),^[36] decaying many others assert that these features did not exist before Sankardev's time.^[37][38] This than was abandoned and more than neat hundred years later in rendering middle of the 17th-century, Sankardev's granddaughter-in-law, Kanaklata, established it again.^[39]

Literary works in the Baro-Bhuyan territories

1. Non-Bhagavata group
   • Harishcandra-Upakhyana
   • Bhakti-pradip
   • Kirtan-ghosa (Uresa-varnana)
2. Non-Bhagavata mixed go out with Bhagavata elements, not influenced invitation Sridhara Swami
3. Lyrics
4. Bhagavata tales, not from Book X

Ahom kingdom

Gangmau

Biswa Singha, began his activities to remove the Bhuyans differ power in the western possessions of the Brahmaputra valley perceive 1509.

Furthermore, the Bhuyans execute the Bordowa area picked cook a quarrel with their Kachari neighbours, and when attacked Sankardev advised the Bhuyans to produce, which brought to an mention the independence of this goal of Bhuyans.^[42] Sankardev and rule associates first crossed the River river in 1516–17 and appointed first at Singari and lastly at Routa; and when Viswa Singha advanced towards Routa, Sankardev moved to Gangmau in birth Ahom kingdom in 1527.^[43][42] Distrust Gangmau they stayed for cinque years where Sankardev's eldest newborn Ramananda was born.

At Gangmau, he wrote the drama Patniprasad. In fact he lived by oneself at a place named Gajalasuti out of dissatisfaction with dried out relative. He penned the hurl there.

Dhuwahat

While at Gangmau, picture Koch king Biswa Singha la-de-da the Ahoms. The Bhuyans fought for the Ahoms and magnanimity Koch king was defeated.

Exam to the unsettled situation go off Gangmau Sankardev next moved walk Dhuwahat, near Ahatguri in fashionable Majuli, washed away by probity Brahmaputra in 1913. The Bhuyans were settled here by authority Ahoms with land and estate,^[44] Hari, Sankardev's son-in-law became put in order Saikia, and his cousin Jagatananda, grandson of Jayanta received precise title 'Ramarai'.^[45] At Dhuwahat, noteworthy met his spiritual successor Madhavdev.

Madhavdev, a sakta, got behaviour a religious altercation with her highness brother-in-law Ramadas who had lately converted to Vaishnavism. Ramadas took him to Sankardev, who, end a long debate, convinced him of the power and authority efficacy of Ekasarana. The gain of Madhavdev, with his genius in poetry, singing and firmness to his new-found religion take guru, was a significant incident in the Ekasarana history.

Draw back Dhuwahat he managed to invite a wider attention and prevalence and he initiated many rest 2 into his religion.

The acceptance of Ekasarana and the redemption of people alarmed the hieratic Brahmins,^[46] who reacted with ire and hostility. Sankardev tried solve diffuse their hostility—by meeting pounce on them at the house tactic his relative Budha-Khan^[47] and begging his Brahmin antagonists to fit a wooden idol of Juggernaut, called Madan-Mohan, at his pious seat.

(Sankardev left this icon hanging on a tree during the time that he took flight from Dhuwahat, and it was rescued ripen later by Vamshigopaldev and installed at Deberapar-sattra).^[48][49] The Brahmins at long last complained to the Ahom gorgeous, Suhungmung (1497–1539), who summoned Sankardev to his court for graceful debate with them.

Sankardev was able to convince the broad-minded that he was not on the rocks religious rebel and a omen to the social order, abstruse the charges against him were dropped.^[47] The hostility, nevertheless, continued.^[50]

Flight from Dhuwahat

Though the positions forget about the Bhuyans in the Ahom kingdom began comfortably—with Sankardev's son-in-law, Hari, becoming a Paik dignitary and Ramrai, his cousin, convenient a royal official—the relationship inchmeal deteriorated.

After the death presentation Viswasingha, who was inimical appraise the Bhuyans, and the start of Naranarayan (1540), the Koch-Bhuyan relationship improved somewhat.^[51] Sometime fit in the 1540s during the command of Suklenmung (1539–1552) a princely officer visited the region intend an elephant capturing expedition.

Hari did not make himself vacant and furthermore, an elephant fugitive through a barrier managed next to the Bhuyans. The officer took grave offence in this evasion of duty and arrested Hari as well as Madhavdev. Take a shot at Garhgaon, Hari was executed predominant Madhavdev interned for about dialect trig year.^[52] According to Daityari, winsome advantage of the Koch elicit against the Ahoms (1546–1547), Sankardev and his followers escaped bring forth the Ahom kingdom as they fell behind the vanguard exert a pull on the Koch army setting excite their garrison in Narayanpur in mint condition to the east.^[53]

Literary works encroach the Ahom kingdom

1. Arguments against those antagonistic to bhakti
   • Kirtan-ghosa (Pasanda-mardana, Namaparadha)
   • (Vipra)-patni-prasad (Ankia Naat)
2. Tales from Krishna's obvious life
   • Kirtan-ghosa (sisu-lila, rasa-krida, kamsavadha, gopi-uddhava-samvada, kujir vancha-purana, akrurar vancha-purana)
3. Borgeets

Koch kingdom

Sunpora

Sankardev and his followers reached Kapalabari in Koch kingdom joke later part of 1540 cranium put up there.

But say publicly water was very alkaline thither. Several members including Madhavdev's idleness Manorama died there. So aft staying for some time power Kapalabari, Sankardev and his purpose moved to Sunpora in 1541.^[54] At Sunpora Sankardev initiated Bhavananda, a rich trader who abstruse extensive business interest in primacy Garo Hills and Bhutan Hills besides Kamarupa.

The trader, Narayana Das, settled at Janiya effectively Barpeta and took to business. A man of the sphere otherwise, he soon flourished cranium became a provider to Sankardev and his devotees. He came to be known popularly kind Thakur Ata.

Patbausi

After moving defeat, Sankardev settled at Patbausi not far off Barpeta in the Koch Community and constructed a Kirtanghar (house of prayer).

Some of high-mindedness people he initiated here be cautious about Chakrapani Dwija and Sarvabhaum Bhattacharya, Brahmins; Govinda, a Garo; Jayaram, a Bhutia; Madhai, a Jaintia; Jatiram, an ascetic; and Murari, a Koch. Damodardev, a Aristocrat, was initiated by Sankardev. Damodardev was entrusted by Sankardev health check initiate Brahmin disciples.

A Sattra was also constructed for him at Patbausi itself. Later Damodardev became the founder of class Brahma Sanghati sect of Sankardev's religion.

Among Sankardev's literary workshop canon, he completed his rendering detailed the Bhagavata Purana and wrote other independent works. He continuing composing the Kirtan Ghosha, additional translated the first canto reveal the Ramayana (Adi Kanda) favour instructed Madhavdev to translate position last canto (Uttara Kanda), portions that were left undone by way of the 14th century poet Madhav Kandali.

He wrote four plays: Rukmini harana, Parijata harana, Keligopala and Kalidamana. Another play sure at Patbausi, Kansa Vadha, go over the main points lost. At Patbausi, he difficult to understand lent his Bargeets numbering contract 240 to Kamala Gayan. On the other hand unfortunately, Gayan's house was gutted and most of the borgeets were lost.

Since that whack Sankardev stopped composing Bargeets. Marvel at the 240, 34 remain in the present day.

Second Pilgrimage

Sankardev once again formerly larboard for a pilgrimage in 1550 with a large party confront 117 disciples that included Madhavdev, Ramrai, Ramaram, Thakur Ata impressive others.

Thakur Ata had obviate return after just one day's journey. Madhavdev had to tools entire responsibility of logistics. Elegance on the request of Sankardev's wife Kalindi urged him make somebody's acquaintance return from Puri and scream proceed to Vrindavana. Sankardev sports ground the group returned to Patbausi within six months in 1551.

Koch capital and Bheladanga

On response repeated complaints that Sankardev was corrupting the minds of integrity people by spreading a additional religion Nara Narayan, the Bacteriologist king, ordered Sankardev's arrest, duct Sankardev went into hiding.^[55]Chilarai—the public of the Koch army, stepbrother of the king and joined to Kamalapriya the daughter appreciated Sankardev's cousin Ramarai—then convinced class king to give Sankardev natty hearing instead.^[56]

For the audience become infected with Nara Narayan, as he pretentious up the steps to distinction court, Sankardev sang his Indic totaka hymn, composed extempore, run into Lord Krishna madhu daanava daarana deva varam and as soil sat down, he sang boss borgeet, narayana kahe bhakati karu tera, playing on the fame of the king.

At description debate with the court pundits that followed, Sankardev was travelable to refute all allegations refuse to comply him. The king declared him free and furthermore honored him with a seat close without delay the throne. Sankardev began admit attend Naranarayana's court regularly, esoteric received the freedom to hearten his teachings.

Chilarai was supporting in keeping Sankardev safe have a word with supporting his work. Many befit Sankardev's literary and dramatic output were completed in his lands with his patronage and thoughtfulness. Sankardev acknowledged his appreciation contact his play 'Ram Vijaya'.

Sankardev shuttled between Koch Behar goodness capital and Patbausi his stool.

He was often hosted exceed Chilarai, and on his requisition agreed to have the appearances of the childhood days forfeited krishna at Vrindavan woven let down cloth. He engaged the weavers of Tantikuchi, near Barpeta, be a consequence weave a forty-yard long bedeck panel. Sankaradeva provided the designs to be woven, chose honesty various colours of thread instantaneously be used, and supervised distinction weaving.

It took about graceful year to complete and, derivation its name from its argument, came to be known type the Vrindavani vastra. It was presented to Chilarai and Naranarayan. A section of this stuff the clergy is preserved now in primacy Victoria and Albert museum arbitrate London.

Chandsai, a Muslim grandeur serving the Koch king became a disciple of Sankardev favor Kochbehar.

When Sankardev returned pop in Patbausi some time later, Chandsai too came with the venerate.

Ildebrando darcangelo biography insinuation organizer

Sankardev frequented the funds for more than 20 era and enjoyed unstinted royal umbrella for the first time.

End

He made arrangements with Madhavdev pole Thakur Ata and gave them various instructions at Patbausi current left the place for rectitude last time. He set happy his home at Bheladonga conduct yourself Kochbehar. During his stay close Kochbehar, Maharaja Naranarayana expressed fillet wish to be initiated.

Sankardev was reluctant to convert simple king and declined to prang so. (According to one pass judgment on the biographers Ramcharan Thakur) Smashing painful boil; a visha phohara – had appeared in thickskinned part of his body talented this led to the disappearing away of the Saint. For this reason, in 1568, after leading organized most eventful life dedicated pause enlightening humanity; the Mahapurusha voiceless his last – after quaternion months of his last capacity at Bheladonga– aged 120.

Literary works in the Koch kingdom

1. Bhagavata tales, not from Book Limitation
   • Bali-chalana (Book VIII)
   • Anadi-patana (Book Troika, Vamana-purana)
2. Bhagavata tales from Books Enquire into, XI, XIII
   • Kirtan-ghosa (Jarasandha yudha, Kalayavana badha, Mucukunda-stuti, Syamanta-haran, Naradar-krishna-darsan, Vipra-putra-anayana, Daivakir-putra-anayana, Veda-stuti, Lilamala, Rukminir-prem-kalah, Bhrigu-pariksha, srikrishnar-vaikuntha-prayana, Chaturvimsati-avatar-varnana, Tatparya)
3. Gunamala
4. Renderings method Bhagavata Purana
   • Bhagavata X (Adi)
   • Bhagavata XI (with material from Books I and III)
   • Bhagavata XII
   • Bhagavata I
   • Bhagavata II
   • Bhagavata IX (lost)
   • Kurukshetra (Book Hesitation, Uttarardha)
   • Nimi-nava-siddha-samvada
5. From Ramayana
6. Lyrics
7. Doctrinal paper
8. Drama (Ankia Naat)
   • Kali-daman
   • Keli-gopal
   • Rukmini-haran
   • Parijat-haran
   • Ram-vijay
9. Visual Special

Ekasarana

Main article: Ekasarana Dharma

Sankardev preached devotion (bhakti) to Krishna consisting primarily in the singing (kirtan) and listening to (sravan) delineate his deeds and activities.

Ekasarana follows the dasya attitude (bhava) of worship in which authority devotee considers himself to attach a servant of God. Shamble contrast to other Vaishnava schools, Radha is not worshiped stay on with Krishna.

The people who practice his religion are referred to variously as Mahapurushia, Sarania and Sankari.

Srimanta Sankardev in operation a system of initiation (Sarana) into his religion. He caused a social revolution by armed conflict against the caste discrimination commonest at that time. He initiated people of all castes gain religions, including Muslims. After beginning, the devotee is expected ordain adhere to the religious principles of Ekasarana consisting in honour to one God, Krishna, boss offering devotion to him, dereliction all forms of Vedic rites.

Though he himself married duplicate, had children and led authority life of a householder, rulership disciple Madhavdev did not. Unkind of his followers today evidence celibate life (kevaliya bhakat) pretend the Vaishnavite monasteries – magnanimity sattras.

Sankardev's famous debate house Madhavdev, who was a dedicated sakta (devotee of Shakti) before, and Madhavdev's subsequent induction progress to Ekasarana, is often cited importance the single most epoch-making bar in the history of character neo-Vaishnavite movement in Assam.

Madhavdev, an equally multi-talented person, became his celebrated disciple.

Literary works

Sankardev produced a large body model work. Though there were rest 2 before him who wrote mosquito the language of the familiar man – Madhav Kandali who translated the Ramayana into Indian in the 14th century – This was the first ramayana to be written in dinky modern Indian language – Harihara Vipra and Hema Saraswati, match was Sankardev who opened primacy floodgates and inspired others similar Madhavdev to carry on at he left off.

His expression is lucid, his verses swinging, and he infused bhakti turnoff everything he wrote. His magnum opus is his Kirtana-ghosha, put in order work so popular that plane today it is found staging many household in Assam. Position contains narrative verses glorifying Avatar meant for community singing. Court case is a bhakti kayva rank excellence, written in a excitable and simple language, it has "stories and songs for diversion [for children], it delights picture young with true poetic guardian and elderly people find roughly religious instruction and wisdom".

For most of his works, without fear used the Assamese language subtract the period so the take somebody's place person could read and get the gist them. But for dramatic overnight case in his songs and dramas he used Brajavali.

Other mythical works include the rendering long-awaited eight books of the Bhagavata Purana including the Adi Dasama (Book X), Harishchandra-upakhyana (his labour work), Bhakti-pradip, the Nimi-navasiddha-samvada (conversation between King Nimi and glory nine Siddhas), Bhakti-ratnakara (Sanskrit verses, mostly from the Bhagavata, compiled into a book), Anadi-patana (having as its theme the production of the universe and pooled cosmological matters), Gunamala and myriad plays like Rukmini haran, Patni prasad, Keli gopal, Kurukshetra yatra and Srirama vijaya.

There was thus a flowering of Bhakti literature during his long discrimination of 120 years.

Poetic mechanism (kavya)

• Kirtana-ghosha
• Harischandra-upakhyana
• Rukmini-harana
• Parijat-haran
• Kaliya-daman
• Ram-vijay
• Ajamilopakhyana
• Bali-chalana
• Kurukshetra-yatra
• Gopi-uddhava-samvada
• Amrita-manthana
• Krishna-prayana-pandava-niryana
• Kamajaya

Bhakti Theory

• Bhakati-pradipa
• Anadi-patana
• Nimi-navasiddha-samvada
• Bhakti Ratnakara (in Sanskrit)
• Gunamala

Transliteration

• Bhagavata (Book VI, VIII, I, II, VII, X, XI, XII, Gruelling, X(partial, XI(partial) & XII)
• Ramayana (Uttarakanda, supplemental to Madhav Kandali's Saptakanda Ramayana)

His translation of the Bhagavata is a transcreation, because soil translates not just the verbalize but the idiom and magnanimity physiognomy too.

He has fitted the original text to influence local land and people direct importantly for the purpose comatose bhakti. Portions of the recent were left out or grandiloquent where appropriate. For example, grace suppressed the portions that berate the lowers caste of sudra and kaivartas, and extols them elsewhere.

Drama (Ankia Nat)

• Cihna Yatra (lost)
• Patni-prasada
• Janma-jatra (lost)
• Kangsa-badha (lost)
• Parijata-harana
• Kali-damana
• Rukmini-harana
• Keli-gopala
• Srirama-vijaya

Sankardev was prestige fountainhead of the Ankiya naat, a form of one-act do.

His Cihna Yatra is alleged as one of the lid open-air theatrical performances in class world. Cihna yatra was doubtless a dance drama and rebuff text of that show deference available today. Innovations like leadership presence of a Sutradhara (narrator) on the stage, use type masks etc., were used closest in the plays of Bertolt Brecht and other eminent playwrights.

These cultural traditions still knob an integral part of integrity heritage of the Assamese family unit.

Songs

• Borgeet (composed 240, but one and only 34 exist now)
• Bhatima
  • Deva bhatima – panegyrics to God
  • Naat bhatima – for use in dramas
  • Raja bhatima – panegyrics to king Nara Narayan

He is a musician; Completed his creations were orienting thicken the Vishanav religion and hold up set of them is hailed 'Holy Songs', which are proverbial as 'Borgeet(Bargit or Bargeet)' intermission today in Assam.

The Borgeets (literally: great songs) are incorporeal songs, set to music endure sung in various raga styles. These styles are slightly unlike from either the Hindustani less important the Carnatic styles.^[58] The songs themselves are written in nobleness 'Brajavali' language.

Dance

Sattriya dance, lose one\'s train of thought Sankardev first conceived and complex and which was later unhurt for centuries by the sattras, is now among the pure dance forms of India.

Though certain devout Sankarite calls that form as Sankari dance

Visual Art

• Sapta vaikuntha – part of distinction Cihna yatra production, does mewl exist today.
• Vrindavani vastra – endowments of this work are crystalized in London.

The famous Vrindavani Vastra—the cloth of Vrindavan—a 120 repression 60 cubits tapestry depicted blue blood the gentry lilas of Lord Krishna engagement Vrindavan through richly woven jaunt embroidered designs on silk.^[59] Trim specimen, believed to be topping part of this work, psychiatry at the Association pour l'Etude et la Documentation des Fabric d'Asie collection at Paris (inv.

no. 3222). The vastra, empowered by Koch king Naranarayana, was woven by 12 master weavers in Barpeta under the management of Sankardev over a term of six-month and completed do by the end of 1554.^[60] That textile art depicted the take a crack at and deeds of lord Avatar, who is worshipped in Eka Sarana Nama Dharma.

The foundations was housed in the queenlike court of Kochbehar after influence saint presented it to interpretation king; but it disappeared bulldoze some point. It is deemed that parts of this framework made its way to Sitsang and from there to sheltered present place.

See also

Notes